Leitura diária na versão Bible In Basic English - Inglês
And the Lord said to Moses,
Give orders to the children of Israel and say to them, When you come into the land of Canaan (this is the land which is to be your heritage, the land of Canaan inside these limits,)
Then your south quarter will be from the waste land of Zin by the side of Edom, and your limit on the south will be from the east end of the Salt Sea,
And round to the south of the slope of Akrabbim, and on to Zin: and its direction will be south of Kadesh-barnea, and it will go as far as Hazar-addar and on to Azmon:
And from Azmon it will go round to the stream of Egypt as far as the sea.
And for your limit on the west you will have the Great Sea and its edge: this will be your limit on the west.
And your limit on the north will be the line from the Great Sea to Mount Hor:
And from Mount Hor the line will go in the direction of Hamath the farthest point of it will be at Zedad:
And the limit will go on to Ziphron, with its farthest point at Hazar-enan: this will be your limit on the north.
And on the east, your limit will be marked out from Hazar-enan to Shepham,
Going down from Shepham to Riblah on the east side of Ain, and on as far as the east side of the sea of Chinnereth:
And so down to Jordan, stretching to the Salt Sea: all the land inside these limits will be yours.
And Moses gave orders to the children of Israel saying, This is the land which is to be your heritage, by the decision of the Lord, which by the Lord's order is to be given to the nine tribes and the half-tribe:
For the tribe of the children of Reuben, by their fathers' families, and the tribe of the children of Gad, by their fathers' families, and the half-tribe of Manasseh, have been given their heritage:
The two tribes and the half-tribe have been given their heritage on the other side of Jordan at Jericho, on the east looking to the dawn.
And the Lord said to Moses,
These are the names of the men who are to make the distribution of the land among you: Eleazar the priest and Joshua, the son of Nun.
And you are to take one chief from every tribe to make the distribution of the land.
And these are the names of the men: of the tribe of Judah, Caleb, the son of Jephunneh.
And of the tribe of the children of Simeon, Shemuel, the son of Ammihud.
Of the tribe of Benjamin, Elidad, the son of Chislon.
And of the tribe of the children of Dan, a chief, Bukki, the son of Jogli.
Of the children of Joseph: of the tribe of the children of Manasseh, a chief, Hanniel, the son of Ephod:
And of the tribe of the children of Ephraim, a chief, Kemuel, the son of Shiphtan.
And of the tribe of the children of Zebulun, a chief, Elizaphan, the son of Parnach.
And of the tribe of the children of Issachar, a chief, Paltiel, the son of Azzan.
And of the tribe of the children of Asher, a chief, Ahihud, the son of Shelomi.
And of the tribe of the children of Naphtali, a chief, Pedahel, the son of Ammihud.
These are they to whom the Lord gave orders to make the distribution of the heritage among the children of Israel in the land of Canaan.
And the Lord said to Moses in the lowlands of Moab by Jordan at Jericho,
Give orders to the children of Israel to give to the Levites, from the heritage which is theirs, towns for themselves, with land on the outskirts of the towns.
These towns are to be their living-places, with land round them for their cattle and their food and all their beasts,
Stretching from the wall of the towns a distance of a thousand cubits all round.
The measure of this space of land is to be two thousand cubits outside the town on the east, and two thousand cubits on the south and on the west and on the north, the town being in the middle. This space will be the outskirts of their towns.
And the towns which you give the Levites are to be the six safe places to which the taker of life may go in flight and in addition you are to give them forty-two towns.
Forty-eight towns are to be given to the Levites, all with land round them.
And these towns are to be given out of the heritage of the children of Israel, taking the greater number from those who have much, and a smaller number from those who have little: everyone, in the measure of his heritage, is to give of his property to the Levites.
And the Lord said to Moses,
Say to the children of Israel, when you have gone over Jordan into the land of Canaan
Then let certain towns be marked out as safe places to which anyone who takes the life of another in error may go in flight.
In these towns you may be safe from him who has the right of punishment so that death may not overtake the taker of life till he has been judged by the meeting of the people.
Six of the towns which you give will be such safe places
Three on the other side of Jordan and three in the land of Canaan, to be safe places for flight.
For the children of Israel and for the man from another country who is living among them, these six towns are to be safe places, where anyone causing the death of another through error may go in flight.
But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death.
Or if he gives him a blow with a stone in his hand, causing his death, he is a taker of life and is certainly to be put to death.
Or if he gave him blows with a wood instrument in his hands, causing his death, he is a taker of life and is certainly to be put to death.
He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.
If in his hate he put a sword through him, or waiting secretly for him sent a spear or stone at him, causing his death
Or in hate gave him blows with his hand, causing death he who gave the death-blow is to be put to death he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.
But if a man has given a wound to another suddenly and not in hate, or without design has sent something against him,
Or has given him a blow with a stone, without seeing him, so causing his death, though he had nothing against him and no desire to do him evil:
Then let the meeting of the people be judge between the man responsible for the death and him who has the right of punishment for blood, acting by these rules:
And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.
But if ever he goes outside the walls of the safe town where he had gone in flight,
And the giver of punishment, meeting him outside the walls of the town, puts him to death, he will not be responsible for his blood:
Because he had been ordered to keep inside the safe town till the death of the high priest: but after the death of the high priest the taker of life may come back to the place of his heritage.
These rules are to be your guide in judging through all your generations wherever you may be living.
Anyone causing the death of another is himself to be put to death on the word of witnesses: but the word of one witness is not enough.
Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.
And no price may be offered for one who has gone in flight to a safe town, for the purpose of letting him come back to his place before the death of the high priest.
So do not make the land where you are living unholy: for blood makes the land unholy: and there is no way of making the land free from the blood which has come on it, but only by the death of him who was the cause of it.
Do not make unclean the land where you are living and in which is my House: for I the Lord am present among the children of Israel.
Now the heads of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came to Moses, the chiefs and the heads of families of the children of Israel being present,
And said, The Lord gave orders to my lord to make distribution of the land as their heritage to the children of Israel: and my lord was ordered by the Lord to give the heritage of Zelophehad, our brother, to his daughters.
Now if they get married to any of the sons of other tribes of the children of Israel, then their property will be taken away from the heritage of our fathers, and become part of the heritage of the tribe into which they get married: and their heritage will be taken away from the heritage of our tribe.
And at the time of the Jubilee of the children of Israel, their property will be joined to the heritage of the tribe of which they are part and will be taken away from the heritage of the tribe of our fathers.
So by the direction of the Lord, Moses gave orders to the children of Israel, saying, What the tribe of the sons of Joseph have said is right.
This is the order of the Lord about the daughters of Zelophehad: The Lord says, Let them take as their husbands whoever is most pleasing to them, but only among the family of their father's tribe.
And so no property will be handed from tribe to tribe among the children of Israel but every one of the children of Israel will keep the heritage of his father's tribe.
And every daughter owning property in any tribe of the children of Israel is to be married to one of the family of her father's tribe, so that every man of the children of Israel may keep the heritage of his fathers.
And no property will be handed from one tribe to another, but every tribe of the children of Israel will keep its heritage.
So the daughters of Zelophehad did as the Lord gave orders to Moses:
For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, took as their husbands the sons of their father's brothers:
And were married into the families of the sons of Manasseh, the son of Joseph, and their property was kept in the tribe of their father's family
These are the laws and the orders which the Lord gave to the children of Israel by Moses, in the lowlands of Moab by Jordan at Jericho.
After these things, he went away from Athens, and came to Corinth.
And there he came across a certain Jew named Aquila, a man of Pontus by birth, who not long before had come from Italy with his wife Priscilla, because Claudius had given orders that all Jews were to go away from Rome: and he came to them
And because he was of the same trade, he was living with them, and they did their work together for by trade they were tent-makers.
And every Sabbath he had discussions in the Synagogue, turning Jews and Greeks to the faith.
And when Silas and Timothy came down from Macedonia, Paul was completely given up to the word, preaching to the Jews that the Christ was Jesus.
And when they put themselves against him, and said evil words, he said, shaking his clothing, Your blood be on your heads, I am clean: from now I will go to the Gentiles.
And moving from there, he went into the house of a man named Titus Justus, a God-fearing man, whose house was very near the Synagogue.
And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord and a great number of the people of Corinth, hearing the word, had faith and were given baptism.
And the Lord said to Paul in the night, in a vision, Have no fear and go on preaching:
For I am with you, and no one will make an attack on you to do you damage: for I have a number of people in this town.
And he was there for a year and six months, teaching the word of God among them.
But when Gallio was ruler of Achaia, all the Jews together made an attack on Paul, and took him to the judge's seat,
Saying, This man is teaching the people to give worship to God in a way which is against the law.
But when Paul was about to say something, Gallio said to the Jews, If this was anything to do with wrongdoing or crime, there would be a reason for me to give you a hearing:
But if it is a question of words or names or of your law, see to it yourselves I will not be a judge of such things.
And he sent them away from the judge's seat.
And they all made an attack on Sosthenes, the ruler of the Synagogue, and gave him blows before the judge's seat but Gallio gave no attention to these things.
And Paul, after waiting some days, went away from the brothers and went by ship to Syria, Priscilla and Aquila being with him and he had had his hair cut off in Cenchrea, for he had taken an oath.
And they came down to Ephesus and he left them there: and he himself went into the Synagogue and had a discussion with the Jews.
And being requested by them to be there for a longer time, he said, No
And went from them, saying, I will come back to you if God lets me and he took ship from Ephesus.
And when he had come to land at Caesarea, he went to see the church, and then went down to Antioch.
And having been there for some time, he went through the country of Galatia and Phrygia in order, making the disciples strong in the faith.