Leitura diária na versão Bible American Standard - Inglés
And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city the one rich, and the other poor.
The rich man had exceeding many flocks and herds
but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him.
And David's anger was greatly kindled against the man and he said to Nathan, As Jehovah liveth, the man that hath done this is worthy to die:
and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul
and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah and if that had been too little, I would have added unto thee such and such things.
Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.
For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin thou shalt not die.
Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.
And Nathan departed unto his house. And Jehovah struck the child that Uriah's wife bare unto David, and it was very sick.
David therefore besought God for the child and David fasted, and went in, and lay all night upon the earth.
And the elders of his house arose, [and stood] beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.
And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: how will he then vex himself, if we tell him that the child is dead!
But when David saw that his servants were whispering together, David perceived that the child was dead and David said unto his servants, Is the child dead? And they said, He is dead.
Then David arose from the earth, and washed, and anointed himself, and changed his apparel and he came into the house of Jehovah, and worshipped: then he came to his own house and when he required, they set bread before him, and he did eat.
Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive but when the child was dead, thou didst rise and eat bread.
And he said, While the child was yet alive, I fasted and wept: for I said, Who knoweth whether Jehovah will not be gracious to me, that the child may live?
But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.
And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon. And Jehovah loved him
and he sent by the hand of Nathan the prophet and he called his name Jedidiah, for Jehovah's sake.
Now Joab fought against Rabbah of the children of Ammon, and took the royal city.
And Joab sent messengers to David, and said, I have fought against Rabbah yea, I have taken the city of waters.
Now therefore gather the rest of the people together, and encamp against the city, and take it lest I take the city, and it be called after my name.
And David gathered all the people together, and went to Rabbah, and fought against it, and took it.
And he took the crown of their king from off his head and the weight thereof was a talent of gold, and [in it were] precious stones and it was set on David's head. And he brought forth the spoil of the city, exceeding much.
And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. And David and all the people returned unto Jerusalem.
And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar and Amnon the son of David loved her.
And Amnon was so vexed that he fell sick because of his sister Tamar for she was a virgin and it seemed hard to Amnon to do anything unto her.
But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David's brother and Jonadab was a very subtle man.
And he said unto him, Why, O son of the king, art thou thus lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister.
And Jonadab said unto him, Lay thee down on thy bed, and feign thyself sick: and when thy father cometh to see thee, say unto him, Let my sister Tamar come, I pray thee, and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand.
So Amnon lay down, and feigned himself sick: and when the king was come to see him, Amnon said unto the king, Let her sister Tamar come, I pray thee, and make me a couple of cakes in my sight, that I may eat from her hand.
Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him food.
So Tamar went to her brother Amnon's house and he was laid down. And she took dough, and kneaded it, and made cakes in his sight, and did bake the cakes.
And she took the pan, and poured them out before him but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
And Amnon said unto Tamar, Bring the food into the chamber, that I may eat from thy hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
And when she had brought them near unto him to eat, he took hold of her, and said unto her, Come, lie with me, my sister.
And she answered him, Nay, my brother, do not force me for no such thing ought to be done in Israel: do not thou this folly.
And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king for he will not withhold me from thee.
Howbeit he would not hearken unto her voice but being stronger than she, he forced her, and lay with her.
Then Amnon hated her with exceeding great hatred for the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.
And she said unto him, Not so, because this great wrong in putting me forth is [worse] than the other that thou didst unto me. But he would not hearken unto her.
Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
And she had a garment of divers colors upon her for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
And Tamar put ashes on her head, and rent her garment of divers colors that was on her and she laid her hand on her head, and went her way, crying aloud as she went.
And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but now hold thy peace, my sister: he is thy brother take not this thing to heart. So Tamar remained desolate in her brother Absalom's house.
But when king David heard of all these things, he was very wroth.
And Absalom spake unto Amnon neither good nor bad for Absalom hated Amnon, because he had forced his sister Tamar.
And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.
And Absalom came to the king, and said, Behold now, thy servant hath sheep-shearers let the king, I pray thee, and his servants go with thy servant.
And the king said to Absalom, Nay, my son, let us not all go, lest we be burdensome unto thee. And he pressed him: howbeit he would not go, but blessed him.
Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
But Absalom pressed him, and he let Amnon and all the king's sons go with him.
And Absalom commanded his servants, saying, Mark ye now, when Amnon's heart is merry with wine and when I say unto you, Smite Amnon, then kill him fear not have not I commanded you? be courageous, and be valiant.
And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled.
And it came to pass, while they were in the way, that the tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.
Then the king arose, and rent his garments, and lay on the earth and all his servants stood by with their clothes rent.
And Jonadab, the son of Shimeah, David's brother, answered and said, Let not my lord suppose that they have killed all the young men the king's sons for Amnon only is dead for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead for Amnon only is dead.
But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill-side behind him.
And Jonadab said unto the king, Behold, the king's sons are come: as thy servant said, so it is.
And it came to pass, as soon as he had made an end of speaking, that, behold, the king's sons came, and lifted up their voice, and wept: and the king also and all his servants wept very sore.
But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. And [David] mourned for his son every day.
So Absalom fled, and went to Geshur, and was there three years.
And [the soul of] king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.
Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.
And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead:
and go in to the king, and speak on this manner unto him. So Joab put the words in her mouth.
And when the woman of Tekoa spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.
And the king said unto her, What aileth thee? And she answered, Of a truth I am a widow, and my husband is dead.
And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him.
And, behold, the whole family is risen against thy handmaid, and they say, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth.
And the king said unto the woman, Go to thy house, and I will give charge concerning thee.
And the woman of Tekoa said unto the king, My lord, O king, the iniquity be on me, and on my father's house and the king and his throne be guiltless.
And the king said, Whosoever saith aught unto thee, bring him to me, and he shall not touch thee any more.
Then said she, I pray thee, let the king remember Jehovah thy God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth.
Then the woman said, Let thy handmaid, I pray thee, speak a word unto my lord the king. And he said, Say on.
And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.
For we must needs die, and are as water split on the ground, which cannot be gathered up again neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.
Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king it may be that the king will perform the request of his servant.
For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God.
Then thy handmaid said, Let, I pray thee, the word of my lord the king be comfortable for as an angel of God, so is my lord the king to discern good and bad: and Jehovah thy God be with thee.
Then the king answered and said unto the woman, Hide not from me, I pray thee, aught that I shall ask thee. And the woman said, Let my lord the king now speak.
And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid
to change the face of the matter hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back.
And Joab fell to the ground on his face, and did obeisance, and blessed the king: and Joab said, To-day thy servant knoweth that I have found favor in thy sight, my lord, O king, in that the king hath performed the request of his servant.
So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king's face.
Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
And when he cut the hair of his head (now it was at every year's end that he cut it because it was heavy on him, therefore he cut it) he weighed the hair of his head at two hundred shekels, after the king's weight.
And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
And Absalom dwelt two full years in Jerusalem and he saw not the king's face.
Then Absalom sent for Joab, to send him to the king but he would not come to him: and he sent again a second time, but he would not come.
Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there go and set it on fire. And Absalom's servants set the field on fire.
Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still. Now therefore let me see the king's face and if there be iniquity in me, let him kill me.
So Joab came to the king, and told him and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:
having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.
For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:
But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you.
Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation
if ye have tasted that the Lord is gracious:
unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,
ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.
For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner
and, A stone of stumbling, and a rock of offence for they stumble at the word, being disobedient: whereunto also they were appointed.
But ye are a elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lust, which war against the soul
having your behavior seemly among the Gentiles that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.
Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme
or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.
For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:
as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
Honor all men. Love the brotherhood. Fear God. Honor the king.
Servants, [be] in subjection to your masters with all fear not only to the good and gentle, but also to the froward.
For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.
For what glory is it, if, when ye sin, and are buffeted [for it], ye shall take it patiently? but if, when ye do well, and suffer [for it], ye shall take it patiently, this is acceptable with God.
For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:
who did no sin, neither was guile found in his mouth:
who, when he was reviled, reviled not again when he suffered threatened not but committed [himself] to him that judgeth righteously:
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness by whose stripes ye were healed.
For ye were going astray like sheep but are now returned unto the Shepherd and Bishop of your souls.