2 Kings 162 Kings 17Luke 7.1-352 Kings 16
1
In the seventeenth year of Pekah, the son of Remaliah, Ahaz, the son of Jotham, became king of Judah.
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Ahaz was twenty years old when he became king he was ruling for sixteen years in Jerusalem. He did not do what was right in the eyes of the Lord his God, as David his father did.
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But he went in the ways of the kings of Israel, and even made his son go through the fire, copying the disgusting ways of the nations whom the Lord had sent out of the land before the children of Israel.
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And he made offerings, burning them in the high places and on the hills and under every green tree.
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Then Rezin, king of Aram, and Pekah, son of Remaliah, king of Israel, came up to Jerusalem to make war and they made an attack on Ahaz, shutting him in, but were not able to overcome him.
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At that time the king of Edom got Elath back for Edom, and sent the Jews out of Elath and the Edomites came back to Elath where they are living to this day.
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So Ahaz sent representatives to Tiglath-pileser, king of Assyria, saying, I am your servant and your son come to my help against the kings of Aram and Israel who have taken up arms against me.
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And Ahaz took the silver and gold which were in the house of the Lord and in the king's store-house, and sent them as an offering to the king of Assyria.
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And the king of Assyria, in answer to his request, went up against Damascus and took it, and took its people away as prisoners to Kir, and put Rezin to death.
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Then King Ahaz went to Damascus for a meeting with Tiglath-pileser, king of Assyria and there he saw the altar which was at Damascus and King Ahaz sent to Urijah the priest a copy of the altar, giving the design of it and all the details of its structure.
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And from the copy King Ahaz sent from Damascus, Urijah made an altar and had it ready by the time King Ahaz came back from Damascus.
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And when the king came from Damascus, he saw the altar and he went up on it and made an offering on it.
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He made his burned offering and his meal offering and his drink offering there, draining out the blood of his peace-offerings on the altar.
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And the brass altar, which was before the Lord, he took from the front of the house, from between his altar and the house of the Lord, and put it on the north side of his altar.
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And King Ahaz gave orders to Urijah the priest, saying, Make the morning burned offering and the evening meal offering and the king's burned offering and meal offering, with the burned offerings of all the people and their meal offerings and drink offerings, on the great altar, and put on it all the blood of the burned offerings and of the beasts which are offered but the brass altar will be for my use to get directions from the Lord.
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So Urijah the priest did everything as the king said
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And King Ahaz took off the sides of the wheeled bases, and took down the great water-vessel from off the brass oxen which were under it and put it on a floor of stone.
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***the house of the Lord, because of the king of Assyria.
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Now the rest of the things which Ahaz did, are they not recorded in the book of the history of the kings of Judah?
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And Ahaz went to rest with his fathers, and was put into the earth with his fathers in the town of David and Hezekiah his son became king in his place.
top2 Kings 17
1
In the twelfth year of Ahaz, king of Judah, Hoshea, the son of Elah, became king over Israel in Samaria, ruling for nine years.
2
He did evil in the eyes of the Lord, though not like the kings of Israel before him.
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Against him came up Shalmaneser, king of Assyria, and Hoshea became his servant and sent him offerings.
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But Hoshea's broken faith became clear to the king of Assyria because he had sent representatives to So, king of Egypt, and did not send his offering to the king of Assyria, as he had done year by year: so the king of Assyria had him shut up in prison and put in chains.
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Then the king of Assyria went through all the land and came up to Samaria, shutting it in with his forces for three years.
6
In the ninth year of Hoshea, the king of Assyria took Samaria, and took Israel away to Assyria, placing them in Halah and in Habor on the river Gozan, and in the towns of the Medes.
7
And the wrath of the Lord came on Israel because they had done evil against the Lord their God, who took them out of the land of Egypt from under the yoke of Pharaoh, king of Egypt, and had become worshippers of other gods,
8
Living by the rules of the nations whom the Lord had sent out from before the children of Israel.
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And the children of Israel did secretly against the Lord their God things which were not right, building high places for themselves in all their towns, from the tower of the watchmen to the walled town.
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They put up pillars of stone and wood on every high hill and under every green tree:
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Burning their offerings in all the high places, as those nations did whom the Lord sent away from before them they did evil things, moving the Lord to wrath
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And they made themselves servants of disgusting things, though the Lord had said, You are not to do this.
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And he gave witness to Israel and Judah, by every prophet and seer, saying, Come back from your evil ways, and do my orders and keep my rules, and be guided by the law which I gave to your fathers and sent to you by my servants the prophets.
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And they did not give ear, but became stiff-necked, like their fathers who had no faith in the Lord their God.
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And they went against his rules, and the agreement which he made with their fathers, and his laws which he gave them they gave themselves up to things without sense or value, and became foolish like the nations round them, of whom the Lord had said, Do not as they do.
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And turning their backs on all the orders which the Lord had given them, they made for themselves images of metal, and the image of Asherah, worshipping all the stars of heaven and becoming servants to Baal.
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And they made their sons and their daughters go through the fire, and they made use of secret arts and unnatural powers, and gave themselves up to doing evil in the eyes of the Lord, till he was moved to wrath.
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So the Lord was very angry with Israel, and his face was turned away from them: only the tribe of Judah kept its place.
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(But even Judah did not keep the orders of the Lord their God, but were guided by the rules which Israel had made.
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So the Lord would have nothing to do with all the offspring of Israel, and sent trouble on them, and gave them up into the hands of their attackers, till he had sent them away from before his face.)
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For Israel was broken off from the family of David, and they made Jeroboam, the son of Nebat, king, who, driving them away from the laws of the Lord, made them do a great sin.
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And the children of Israel went on with all the sins which Jeroboam did they did not keep themselves from them
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Till the Lord put Israel away from before his face, as he had said by all his servants the prophets. So Israel was taken away from their land to Assyria, to this day.
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Then the king of Assyria took men from Babylon and from Cuthah and Avva and Hamath and Sepharvaim, and put them in the towns of Samaria in place of the children of Israel so they got Samaria for their heritage, living in its towns.
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Now when first they were living there they did not give worship to the Lord. So the Lord sent lions among them, causing the death of some of them.
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So they said to the king of Assyria, The nations whom you have taken as prisoners and put in the towns of Samaria, have no knowledge of the way of the god of the land: so he has sent lions among them, causing their death, because they have no knowledge of his way.
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Then the king of Assyria gave orders, saying, Send there one of the priests whom you took away, and let him be living there and teaching the people the way of the god of the land.
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So one of the priests whom they had taken away as a prisoner from Samaria came back, and, living in Beth-el, became their teacher in the worship of the Lord.
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And every nation made gods for themselves, and put them in the houses of the high places which the Samaritans had made, every nation in the towns where they were living.
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The men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
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The Avvites made Nibhaz and Tartak, and the Sepharvites gave their children to be burned in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.
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So they went on worshipping the Lord, and made for themselves, from among all the people, priests for the high places, to make offerings for them in the houses of the high places.
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They gave worship to the Lord, but they gave honour to their gods like the nations did from whom they had been taken as prisoners.
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So to this day they go on in their old ways, not worshipping the Lord or keeping his orders or his ways or the law and the rule which the Lord gave to the children of Jacob, to whom he gave the name Israel
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And the Lord made an agreement with them and gave them orders, saying, You are to have no other gods you are not to give worship to them or be their servants or make them offerings:
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But the Lord, who took you out of the land of Egypt with his great power and his outstretched arm, he is your God, to whom you are to give worship and make offerings:
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And the rules and the orders and the law which he put in writing for you, you are to keep and do for ever you are to have no other gods.
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And you are to keep in memory the agreement which I have made with you and you are to have no other gods.
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And you are to give worship to the Lord your God for it is he who will give you salvation from the hands of all who are against you.
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But they gave no attention, but went on in their old way.
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So these nations, worshipping the Lord, still were servants to the images they had made their children and their children's children did the same as their fathers did, so do they, to this day.
topLuke 7
1-35
1
After he had come to the end of all his words in the hearing of the people, he went into Capernaum.
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And a certain captain had a servant who was very dear to him this servant was ill and near to death.
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And when news of Jesus came to his ears, he sent to him rulers of the Jews, requesting that he would come and make his servant well.
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And they, when they came to Jesus, made their request warmly, saying,
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It is right for you to do this for him, because he is a friend to our nation, and himself has put up a Synagogue for us.
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And Jesus went with them. And when he was not far from the house, the man sent friends to him, saying, Lord, do not give yourself trouble: for I am not important enough for you to come into my house:
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And I had the feeling that I was not even good enough to come to you: but say the word only, and my servant will be well.
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For I, myself, am a man under authority, having men under me and I say to this one, Go, and he goes and to another, Come, and he comes and to my servant, Do this, and he does it.
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And when these things were said to Jesus, he was surprised, and, turning to the mass of people coming after him, said, I have not seen such great faith, no, not in Israel.
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And when those who were sent came back to the house they saw that the servant was well.
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And it came about, after a little time, that he went to a town named Nain and his disciples went with him, and a great number of people.
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Now when he came near the door of the town, a dead man was being taken out, the only son of his mother, who was a widow: and a great number of people from the town were with her.
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And when the Lord saw her, he had pity on her and said to her, Be not sad.
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And he came near, and put his hand on the stretcher where the dead man was: and those who were moving it came to a stop. And he said, Young man, I say to you, Get up.
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And the dead man got up, and words came from his lips. And he gave him to his mother.
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And fear came on all, and they gave praise to God, saying, A great prophet is among us: and, God has given thought to his people.
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And this story about him went through all Judaea and the places round about.
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And the disciples of John gave him an account of all these things.
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Then John sent two of his disciples to the Lord, saying, Are you he who is to come, or are we waiting for another?
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And when the men came to him they said, John the Baptist has sent us to you, saying, Are you he who is to come, or are we waiting for another?
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At that time, he made a number of people free from their diseases and their pains, and from evil spirits and to others who were blind he gave back the use of their eyes.
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And answering them he said, Go back and give news to John of what you have seen, and the things which have come to your ears the blind now see, those who had no power in their legs are walking, lepers are made clean, those who had no hearing now have their ears open, dead men come to life again, and the poor have the good news given to them.
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And a blessing will be on him who has no doubts about me.
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And when the men who were sent by John had gone away, he said to the people, about John, What did you go out into the waste land to see? a tall stem moving in the wind?
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But what did you go out to see? a man in soft clothing? See now, those who have beautiful clothing and delicate food are in kings' houses.
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But what did you go out to see? a prophet? Yes, I say to you, and more than a prophet.
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This is he of whom it has been said, See, I send my servant before your face, who will make ready your way before you.
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I say to you, Among all the sons of women, not one is greater than John: but he who is least in the kingdom of God is greater than he.
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(And all the people, and the tax-farmers, to whom John had given baptism, when they had knowledge of these things, gave glory to God.
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But the Pharisees and the teachers of the law were against the purpose of God for themselves, not having had his baptism.)
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What comparison am I to make of the men of this generation? what are they like?
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They are like children who are seated in the market-place, crying out to one another, and saying, We made music for you, but you did not take part in the dance we gave cries of sorrow, but you were not sad.
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For John the Baptist came, taking no food or drink, and you say, He has an evil spirit.
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The Son of man came feasting, and you say, Here is a lover of food and wine, a friend of tax-farmers and sinners.
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But wisdom is judged to be right by all her children.
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