If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken if he has no money, he himself will have to be exchanged for money, so that payment may be made.

But if it is after dawn, he will be responsible.

If a man makes a fire in a field or a vine-garden, and lets the fire do damage to another man's field, he is to give of the best produce of his field or his vine-garden to make up for it.

If a man puts money or goods in the care of his neighbour to keep for him, and it is taken from the man's house, if they get the thief, he will have to make payment of twice the value.

In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God and he who is judged to be in the wrong is to make payment to his neighbour of twice the value.

If he takes his oath before the Lord that he has not put his hand to his neighbour's goods, the owner is to take his word for it and he will not have to make payment for it.

But if it has been damaged by a beast, and he is able to make this clear, he will not have to make payment for what was damaged.

If the owner is with it, he will not have to make payment: if he gave money for the use of it, the loss is covered by the payment.

If her father will not give her to him on any account, he will have to give the regular payment for virgins.

Any man who has sex connection with a beast is to be put to death.

Do no wrong to a man from a strange country, and do not be hard on him for you yourselves were living in a strange country, in the land of Egypt.

If you are cruel to them in any way, and their cry comes up to me, I will certainly give ear

If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.

For it is the only thing he has for covering his skin what is he to go to sleep in? and when his cry comes up to me, I will give ear, for my mercy is great.

Do not keep back your offerings from the wealth of your grain and your vines. The first of your sons you are to give to me.

You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food it is to be given to the dogs.

Do not let a false statement go further do not make an agreement with evil-doers to be a false witness.

But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.

If you see the ass of one who has no love for you bent down to the earth under the weight which is put on it, you are to come to its help, even against your desire.

Keep yourselves far from any false business never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

Do not be hard on the man from a strange country who is living among you for you have had experience of the feelings of one who is far from the land of his birth, because you yourselves were living in Egypt, in a strange land.

But in the seventh year let the land have a rest and be unplanted so that the poor may have food from it: and let the beasts of the field take the rest. Do the same with your vine-gardens and your olive-trees.

Take note of all these things which I have said to you, and let not the names of other gods come into your minds or from your lips.

You are to keep the feast of unleavened bread for seven days let your bread be without leaven, as I gave you orders, at the regular time in the month Abib (for in it you came out of Egypt) and let no one come before me without an offering:

Three times in the year let all your males come before the Lord God.

The best of the first-fruits of your land are to be taken into the house of the Lord your God. The young goat is not to be cooked in its mother's milk.

Give attention to him and give ear to his voice do not go against him for your wrongdoing will not be overlooked by him, because my name is in him.

And my angel will go before you, guiding you into the land of the Amorite and the Hittite and the Perizzite and the Canaanite and the Hivite and the Jebusite, and they will be cut off by my hand.

And give worship to the Lord your God, who will send his blessing on your bread and on your water and I will take all disease away from among you.

I will send my fear before you, putting to flight all the people to whom you come all those who are against you will go in flight, turning their backs before you.

I will not send them all out in one year, for fear that their land may become waste, and the beasts of the field be increased overmuch against you.

I will let the limits of your land be from the Red Sea to the sea of the Philistines, and from the waste land to the river Euphrates: for I will give the people of those lands into your power and you will send them out before you.

Let them not go on living in your land, or they will make you do evil against me: for if you give worship to their gods, it will certainly be a cause of sin to you.

Then the Pharisees went and had a meeting to see how they might make use of his words to take him.

Give us, then, your opinion of this: Is it right to give tax to Caesar, or not?

Let me see the tax money. And they gave him a penny.

They say to him, Caesar's. Then he said to them, Give to Caesar the things which are Caesar's, and to God the things which are God's.

On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying,

Now there were among us seven brothers and the first was married and at his death, having no seed, gave his wife to his brother

And last of all the woman came to her end.

But Jesus said to them in answer, You are in error, not having knowledge of the Writings, or of the power of God.

But about the dead coming back to life, have you no knowledge of what was said to you by God in the Writings:

And the people hearing it were surprised at his teaching.

And one of them, a teacher of the law, put a question to him, testing him, and saying,

And he said to him, Have love for the Lord your God with all your heart, and with all your soul, and with all your mind.

And a second like it is this, Have love for your neighbour as for yourself.

Now while the Pharisees were together, Jesus put a question to them, saying,

He says to them, How then does David in the Spirit give him the name of Lord, saying,

If David then gives him the name of Lord, how is he his son?