And he took me back to the door of the house and I saw that waters were flowing out from under the doorstep of the house on the east, for the house was facing east: and the waters came down from under, from the right side of the house, on the south side of the altar.

And the man went out to the east with the line in his hand, and after measuring a thousand cubits, he made me go through the waters, which came over my feet.

Again, after his measuring a thousand, it became a river which it was not possible to go through: for the waters had become deep enough for swimming, a river it was not possible to go through.

And he took me back, and I saw at the edge of the river a very great number of trees on this side and on that.

And it will come about that every living and moving thing, wherever their streams come, will have life and there will be very much fish because these waters have come there and have been made sweet: and everything wherever the river comes will have life.

The wet places and the pools will not be made sweet they will be given up to salt.

This is what the Lord has said: These are the limits by which you will take up your heritage in the land among the twelve tribes of Israel: Joseph is to have two parts.

And this is to be the limit of the land: on the north side, from the Great Sea, in the direction of Hethlon, as far as the way into Hamath

And this is the limit from the sea in the direction of Hazar-enon and the limit of Damascus is to the north, and on the north is the limit of Hamath. This is the north side.

And the south side to the south will be from Tamar as far as the waters of Meribath-kadesh, to the stream of Egypt, to the Great Sea. This is the south side, on the south.

You will make a division of the land among you, tribe by tribe.

In whatever tribe the man from a strange land is living, there you are to give him his heritage, says the Lord.

Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath and on the limit from the east side to the west side: Dan, one part.

And on the limit of Asher, from the east side to the west side: Naphtali, one part.

And on the limit of Manasseh, from the east side to the west side: Ephraim, one part.

And on the limit of Reuben, from the east side to the west side: Judah, one part.

The offering you will give to the Lord is to be twenty-five thousand long and twenty-five thousand wide.

For the priests who have been made holy, those of the sons of Zadok who kept the orders I gave them, who did not go out of the right way when the children of Israel went from the way, as the Levites did,

And the Levites are to have a part of the land equal to the limit of the priests', twenty-five thousand long and ten thousand wide, all of it together to be twenty-five thousand long and twenty thousand wide.

And the other five thousand, measured from side to side, in front of the twenty-five thousand, is to be for common use, for the town, for living in and for a free space: and the town will be in the middle of it.

And the town will have a free space on the north of two hundred and fifty, on the south of two hundred and fifty, on the east of two hundred and fifty, and on the west of two hundred and fifty.

It will be farmed by workers of the town from all the tribes of Israel.

And the rest is to be for the prince, on this side and on that side of the holy offering and of the property of the town, in front of the twenty-five thousand to the east, as far as the east limit, and to the west, in front of the twenty-five thousand, as far as the west limit, and of the same measure as those parts it will be the property of the prince: and the holy offering and holy place of the house will be in the middle of it.

And as for the rest of the tribes: from the east side to the west side: Benjamin, one part.

And on the limit of Simeon, from the east side to the west side: Issachar, one part.

And on the limit of Zebulun, from the east side to the west side: Gad one part.

This is the land of which distribution is to be made by the decision of the Lord, among the tribes of Israel for their heritage, and these are their heritages, says the Lord.

And the doors of the town are to be named by the names of the tribes of Israel three doors on the north, one for Reuben, one for Judah, one for Levi

And at the south side, four thousand five hundred by measure, and three doors, one for Simeon, one for Issachar, one for Zebulun

It is to be eighteen thousand all round: and the name of the town from that day will be, The Lord is there.

And at the sounding of the fifth angel I saw a star falling from heaven to the earth: and there was given to him the key of the great deep.

And from the smoke locusts came out on the earth and power was given them, like the power of scorpions.

And orders were given them not to put them to death, but to give them great pain for five months: and their pain was as the pain from the wound of a scorpion.

And the forms of the locusts were like horses made ready for war and on their heads they had crowns like gold, and their faces were as the faces of men.

And they had breastplates like iron, and the sound of their wings was as the sound of carriages, like an army of horses rushing to the fight.

They have over them as king the angel of the great deep: his name in Hebrew is Abaddon, and in the Greek language Apollyon.

And at the sounding of the sixth angel a voice came to my ears from the horns of the gold altar which is before God,

And the four angels were made free, who were ready for the hour and day and month and year, that they might put to death a third part of men.

And so I saw the horses in the vision, and those who were seated on them, having breastplates of fire and glass and of burning stone: and the heads of the horses were as the heads of lions and out of their mouths came fire and smoke and a smell of burning.

For the power of the horses is in their mouths and in their tails: because their tails are like snakes, and have heads, and with them they give wounds.

And they had no regret for putting men to death, or for their use of secret arts, or for the evil desires of the flesh, or for taking the property of others.